VANCAF – the Vancouver Comic Arts Festival – is where I often learn about comics and creators that might otherwise fly underneath my radar. My personal highlight of the 2018 edition of VANCAF was discovering the work of the Los Angeles-based cartoonist Julia Kaye. The strips she had on display immediately caught my eye, as they perfectly embodied the ability of comics to put words and images together and express something that neither can on their own. Her work takes maximum advantage of the unique synergy of the medium: the whole is so much more than the sum of the parts. Her drawings are simple, and she uses as few words as possible. But while Kaye gives the reader only as much visual and textual information as they need to grasp her message, her work has an emotional impact that belies the seeming simplicity of her visual aesthetic.
The comics Kaye had on display were from her recent book Super Late Bloomer: My Early Days in Transition, a collection of diary-style comic strips that chronicle her experience with gender transition. Kaye’s style may be simple, but her work addresses an issue that is laden with complexities. Her genius – and I don’t use the word lightly – enables her to tell a deeply personal story with heart-wrenching immediacy. But beyond her ability to tell a profoundly moving personal story, her work has critical social and political implications.
Kaye is the creator of a comic titled Up and Out, which is available on two platforms: a GoComics page and a Tumblr page. This review, however, only addresses her book, which stands on its own and doesn’t require any other reading for context.
Super Late Bloomer is a series of daily strips covering five months in 2016, each strip focusing on a particular moment, event, or insight as Kaye embraces life as a woman. Kaye typically follows a three-panel format, which doesn’t give her a lot of room in which to explore the issues that arise, and yet each strip has a clear emotional impact. The format makes me reluctant to classify Super Late Bloomer as a memoir in the strictest sense of the word: while the book proceeds in a chronological fashion, the strips are more a series of distinct reflections than they are a unified narrative. Kaye lets us in on the quotidian challenges, setbacks, and victories she experienced during a crucial period in her life. The strips address topics like the emotional blow that comes with episodes of misgendering, the frustration of dealing with the bureaucracy of changing one’s name, the discovery of sometimes unexpected allies at family gatherings or in a cosmetics shop, and moments in which Kaye realizes that the acts that help her embrace her womanhood, such as wearing makeup, have become routine. Each strip has a sense of resolution, but those resolutions are as likely to be uplifting as they are heart-breaking. Sometimes Kaye celebrates a moment in which she overcomes an internal or external obstacle that she has encountered. On the other hand, she sometimes suffers difficult setbacks as she works to accept herself for what she is and struggles against people and a society that fail to see her for what she is.
Ultimately, this book is about acceptance; Kaye’s journey to self-acceptance, and her struggle to be accepted by world that too often rejects people who challenge our preconceptions about how people are supposed to live their lives. Sometimes, for Kaye, the former brand of acceptance is armour against the absence of the latter. And this is where I see this book as profoundly political.
Radical liberation movements like abolitionism, the civil rights and Black Power movements, multiple waves of feminism, anti-colonial and Indigenous rights movements and the struggles for gay and lesbian equality do more than strive to end the oppression faced by a particular group for at least two reasons. First, they force societies to interrogate and ultimately discard the intellectual and conceptual frameworks that justified the oppression of a targeted group. Second, they force societies to confront, and ultimately acknowledge, the full humanity of people who had been historically been excluded from enjoying that status. The struggle for trans acceptance requires us to shed concepts and constructs that have been with us for so long that they are considered “natural.” The gender binary is fundamental to our concept of what it means to be a human being, and to how our society arranges itself. As I finished the first draft of this review, a friend on social media posted a video taken at a “gender reveal” party for a family member who is pregnant (It’s a girl, apparently). Before we even come into the world, people are put into boxes that are determined by physical markers, whether or not those markers accurately reflect the human being who inhabits that particular body.
The movement for trans acceptance forces us to examine the fundamental “truths” that inform cultural, legal, political, economic, and social structures that shape who we are and how we live. This is not easy to do. Trans identity not only unsettles the status quo, it challenges elements of even the most radical political ideologies. The existence of TERFs – trans-exclusionary radical feminists, a movement that seeks to delegitimize trans women– reveals how deeply the gender binary is baked into how we see ourselves and the world we inhabit.
The act of existing as a trans person is a profoundly revolutionary one, and requires an incredible amount of courage. Kaye’s elegantly-delivered insights help us understand the challenges of being trans and the stakes of the trans struggle, both for the people living that struggle and for a society that will have to radically overhaul itself so that trans people may be fully accepted. The stakes of Kaye’s struggle are huge for her, but they’re also huge for those of us who are committed to building a truly just society.
Comics convey meaning in a direct and intimate way while requiring that readers actively engage with the material in front of them. This makes them an ideal medium to help readers grasp challenging ideas, arguably better than text alone, or passively-received moving images. Kaye combines words and pictures to create a whole that is so much more than the sum of its parts and tells a story that is intensely human and ultimately deeply political. Read this book.